SHEIKH TAYYIB ALWAJUD (IKORODU)

SHEIKH TAYYIB MUSTAPHA AJAGBEMOKEFERI ALWAJUD RTA (1941 - 1993): BRIEF BIOGRAPHY

 Compiled by: Oladele Ridwan (RidwanCisse) and Uthman Anifowose (Jagabanul Faedah)

Introduction:

Mawlana Sheikh Tayyib Al-Wajud (RTA) is an erudite Islamic scholar, a motivator, a teacher, a preacher, a propagator and a jihadist to the core. Sheikh possessed an athlete posture, he was brave, very handsome and fearless in facing the disbeliever just like BABA AJAGBEMOKEFERI 1 RTA (his father).

 

Bio-data:

• Birth date and Death date: 1941 to 1993

• His Education: Mawlana Sheikh Tayyib Al-Wajud (RTA) started his western education at modern school in Ikorodu. He learnt Islamic doctrines and etiquettes from his father, and later proceeded to Sheikh Kanzudeen Olomu Nla and Sheikh Faajebe at Abeokuta.

His activeness in learning brought him to Lebanese Arabic College, Yaba Lagos state. Where he met Sheikh Muhammad Rabiu Adebayo Abd Malik  (RTA), and  Sheikh Muhammad Baaqi (RTA) (Ansarudeen, Lagos State Missioner).

Mawlana then proceeded to Teacher's Training College, Ota, Ogun state and University of Ibadan, where he graduated.

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• His Origin/Lineage: He originated from the virtuous family of Sheikh Mustapha Oshoala Ajagbemokeferi (RTA). And his mother was a loving, caring and industrious muslimah - Seyyidah Safurat Oshoala (a veiled woman [eleha]) in Ikorodu, Lagos state.

Sheikh Mustapha Oshoala Ajagbemokeferi (RTA).  

 

It is a general belief of Ikorodu indigenes that God blessed Ikorodu with two great areas; Itunmoja/Cele and Aga/Ijumo, these areas are blessed with Islamic scholars most especially Itunmoja where Sheikh Ajagbemokeferi hailed from.

• Wife and Children: Sheikh was happily married and was survived with adorable children, who happen to be erudite scholars just like their father and grand father:

• Sheikh Abd Qadri Tayyib Alwajud (London)
• Sayyidah Fatimah Tayyib Alwajud (of blessed memory)
• Sheikh Amidulai Tayyib Alwajud
• Maolana Sheikh Musa Tayyib Alwajud Ash-sheikhanny Al-faedy (Al-khalifa)
• Sheikh Abd Qahar Tayyib Alwajud
• Sayyidah Jāmiat Tayyib Alwajud (of blessed memory)
• Seyyidah Balkis Tayyib alwajud
• Sheikh Ibrahim Tayyib Alwajud (America)
• Sheikh Ahmad Tijani Tayyib Alwajud
• Seyyidah Basirat Tayyib Alwajud
• Seyyidah Safurat Tayyib Alwajud

His Sufism:

Mawlana Sheikh Tayyib Alwajud (RTA) was initiated to Sufism by his father (Baba Ajagbemokeferi) and Baba Ajagbemokeferi was initiated to Sufism by Sheikh Muhammad Musa (Tapa), whom the incumbent khalifa (Sheikh Musa Tayyib Alwajud Ash-sheikhanny) was named after.

Mawlana Sheikh Tayyib Alwajud (RTA) reported to his children that, at the birth of the khalifa (Mawlana Sheikh Musa Ash-sheikhanny). Baba Ajagbemokeferi (in ijebu dialect) said: 'Alfa gbogbo wa lo de yi ooo, ab'olohun soro lo de yi ooo (our teacher has arrived, the communicator with God has arrived).

Mawlana Sheikh Tayyib Alwajud's inquisitiveness about Sufism brought him to Sheikh Abdul Kareem Jeje Iseyin (RTA), Sheikh Abdul Hamid Atan (RTA), and Sheikh Muhammad Awwal Otolorin Ayinla (RTA).


His Miracles (Karāmāt):

Miracles of Mawlana Sheikh Tayyib Alwajud (RTA) are very numerous that we cannot list them all. We are only going to give a tip of the iceberg. For detailed account of his miracles, the most reliable source (of information) is his disciple - Sheikh Ahmed Azeez Adebayo Cisse Oyo.

• Mawlana Sheikh Tayyib Alwajud (RTA) flew like a bird

According to Sūfī Literature, Tayy al-Arḍ (Arabic: الأرض طيّ‎ is the "folding up of the earth" or "covering long distances in the twinkling of an eye").

As Reported by Sheikh Ahmed Azeez Adebayo Cisse:

"I was sent home with others for school fees. I visited Ikorodu to take permission before travelling to Ibadan, the base of my father. Sheikh told me to return to school asserting I would not be pestered. The statement sounded repugnant because I could be force to pack out of the college by the principal. "GO AND PACK" was the slogan for any serious offence from our highly revered principal. Sheikh spiritually visualized my unhappiness and immediately wrote for me (a) Bismillahir Rahmanir Raheem 787 (b) Law anzalna adhal qurani... to the end of the verse (42). He said God made him the terminal point for solution to problems of believers. I jettisoned my journey to Ibadan and alighted at palm groove avenue which linked the motor road to the ota city. I sighted a mosque by right and recited the litany. After asr prayer, Sheikh flew to me and had a hand shake with me. I hid myself somewhere for fear of being discovered and secretly sneaked into the school 8pm. No sooner I dropped my bag then I had a call from a teacher Mr. Adetoro. He was residing at agbowo - outside the school premises. He gave me 12 folds of the amount I needed to pay for school fees. He also told his friend Mr. Obembe to be enriching me till the end of my course. Mr. Obembe, one of my English teachers executed his friend's wish. Additionally, Mr. Adetoro told me I should contact him anytime I needed money for the rest of the years I would spend in the college. Failure to do so could lead to my expulsion "he warned"."

His Associates & Friends:

Mawlana Sheikh Tayyib Alwajud (RTA) was very friendly and vivacious, his friends are the most pious of their time. Some of them are:

• Sheikh Nuru Akeem (RTA)
• Sheikh Murtada Fasaasi (Asadul Ārifin) (RTA)
• Sheikh Muhammad Rabiu Adebayo Abd Malik (RTA)
• Sheikh Mustapha Ashile (RTA)
• Sheikh Nurul Faida (RTA)
• Sheikh Abu Bakr Agbade (Khalifatul khulafa, Kwara state) (RTA)

His Jamaat (Congregation) & Khulafa (Deputies/Vicegerents):

He joined his father in establishing an Islamic organization known as Ansarullahi Islamic Society.

He founded his Islamic society, AL-ITHAAD-UL-FAIDAT-TIJANIYYAH  which is now known as Dairat Toyyibiyah Faedot Tijaniyyah of Nigeria (DATFATON). This society is spreading wide and fast growing in the nation today, there is neither a town in Southwest Nigeria which there is no Zawiyat Toyyibiyah, nor a state as well in the other zones which there is no single Zawiyah of Toyyibiyah.

In fact, DATFATON has given birth to children that time cannot permit us to mention them all, such as:

Humatul Islamiyyat, LONDON. Under the leadership of Sheikh Abd Qadir Alwajud.

Movement of Islamic Advocates (MIA), OYO. Under the leadership of Sheikh Ahmed Azeez Adebayo Cisse


The Vicegerents (Khulafa) of Sheikh Tayyib Alwajud among his disciples are:

•  Sheikh Muslihudeen Thaani Arewa  (Imam Egbin Central Mosque)
• Sheikh Ahmed Azeez Adebayo Cisse (Khalifat Khulafai Tijaniyyah, Oyo and its environ)
• Sheikh Adam Mustapha Iseyin (of blessed memory)
• Sheikh Madihu Lambo
• Sheikh Ishaq Masan'ni
• Sheikh Aziary Abubakr Ajao, Ede.
• Sayyidah Tawakalit Ero gbogbo (of blessed memory)
• Sheikh Manzur Ajepe aye (of blessed memory)
• Sheikh Sulaimon Olatunji Akinjobi (Chief Imam, Ijede LCDA, ikorodu, Lagos state)
• Sheikh Luqman Mustapha Alwajud
• Sheikh Muhammad Saheed Naheem (Sheikh Manaz)
• Sheikh Misbahudeen Zubair
• Sheikh Muhammad Saheed Abdul Hadi Abojukoro
• and others.


Concluding Remarks:

A day in life, is a page in history. Let's endeavor to engage in what will be beneficial to the whole universe (now and forever), while we are existing on the earth surface.

Let's live an accomplished life, let's impact positively in other people's life, by doing so; no one in right frame of mind will actually say we are dead when we are no more. As we are going to be  buried in their hearts, then we will never cease to exist.

Reward they say, is always worth the effort. And God is never an hypocrite, he will surely reward each and everyone of us strictly based on our effort. The input always determine the output.

SHEIKH MUSA TAYYIB ALWAJUD ASH-SHEIKHAANII (RTA)
A Life Well Spent is Worthy of Celebration: 25th Year on Khilafa (Successorship) of his Noble Father [Shaykh Tayyib Al-Wajud (Rta)]

Mawlana Sheikh Sheikhaani (RTA) was turbaned as vicegerent of his father by Sheikh Ibrahim 'asiso lori iro' (RTA) and Sheik Hamzat Agbarigidoma RTA, twenty five years ago.

Sheikhaani (RTA) was born about 50 years ago, he commenced learning of Islamic jurisprudence and etiquette from his father - Mawlana Sheikh Tayyib Alwajud (RTA). And he later proceeded to Islamic and Arabic school founded by his grand father; Madrasatu Ansarullahi (a renowned Islamic school with many great Ustaz). By virtue of that, he had no Ustaz apart from his father and grand father.

Sheikhaani (RTA) was later enrolled to Jamaatul Islamiyyat primary school at Ikorodu, then to Shamsudeen grammar school Ikorodu. He was attending both Madrasat and school at the same time.

Later he gained admission to University of Maiduguri, where he graduated. He is very fond of being in the midst of saints, most especially when his father host some of his pious friends.

His affection with being with great saints gave him the urge to meet Sheikh Abul Fatihi of Maiduguri; where he was sent to study. After the transition of his father, Mawlana Sheikh Hamzat Agbarigidoma Ilorin (RTA) wrote a later for him to take to Sheikh Abul fatihi at Maiduguri for visitation, after he has been installed as vicegerent of his father. He was led to Sheikh Abu-l Fathi's (RTA) residence by Sheikh Abdul-Latif Agbarigidoma (RTA).

Sheikh Abul Fatihi (RTA) highly welcomed and honoured him, and gave him a glad tiding that; the position will be an easy task for him.

Sheikhaanii did not put an end to visitation of great saints, in the Northern Part of Nigeria. Amidst those he visited and gave him their blessings are: Sheikh Abubakr Mai-Dalailu, RTA (of blessed memory), Sheikh Sheriff Tijani RTA (of blessed memory), Sheikh Ibrahim Salih RTA (the Current Mufti of Nigeria) and many others.

School life did not give him new orientation, he still focused on the foundation laid for him by his parent. And during his NYSC at Nguru (Yobe State), he visited the residence of Sheikh Gibrima RTA (Dhul Ma'arif).

In addition to his acquired knowledge of Sufism at home, the constant visit to the great saints in and outside Nigeria equipped him with great understanding of the Sufism concepts, which makes him stand out uniquely in this era.

Some of the other Sheikhs he visited are: Sheikh Ismaila Sufi RTA (of blessed memory), Sheikh Abubakr Atiq RTA (of blessed memory), Sheikh Muhammad Salga RTA (of blessed memory), Sheikh Ali Harazim Kano RTA (of blessed memory), andSheikh Tahir Bauchi (RTA), etc.
 

And at Southwest here, he regularly visited mostly Sheikh Nuru Akeem RTA; being a bosom friend of his father - Mawlana Sheikh Tayyib Alwajud (RTA). In 1997, while preparing for Mawlid. He visited Sheikh Nuru Akeem (RTA), and the Sheikh asked him that; what  are you going to be use on the vicegerent post you hold? Because there are a lot of 'Ismu-llahi Al-ahzam' that connect me and your father together. So, Sheikh Nuru Akeem (RTA) shared those 'Ismu-llahi Al-ahzam' with him. This rated him above other Sheikhs of his peer.

On the journey of attaining the peak of understanding Sufism, he visited a town called fandu at Niger Republic, Where he met Sheikh Abdul Kabeer Fandu (RTA), he then proceed to Volta at Sheikh Abubakr (RTA) Volta's residence.

In the year 2000, he started going to Kawlack. He stayed at Sheikh Tijani Inyass' (RTA) residence. But Sheikh Tayyib Alwajud (RTA) also used to stay at the residence of Sheikh Abdullahi Inyas (RTA), which make the children and khadim of Sheikh Abdullahi inyass (RTA) wished to host him as well.

In the next year, he went to Sheikh Hassan Cisse's (RTA) residence, but Sheikh wrote a letter for him and asked him to take the letter to Mawlana Sheikh Muhammad Mahi Cisse (RTA). Sheikh took him in, and ever since then, him and all the khalifahs that always accompany him had been staying there. And took Sheikh Muhammad Mahi Cisse (RTA) as their Murshid.

Sheikhaanii's first Hajj pilgrimage was in the year 1999, and in the year 2003 he observe Umrah, another Umrah in the year 2004, and another Hajj pilgrimage in the year 2009, and he travelled far and wide to many foreign countries such as London and the likes.

The story will not be complete if we did not mention Mawlana Sheikh Abdul Wahab Sulaimon (Baba n Coker, RTA). he was so good to him, Baba n Coker has been hearing the good news of a very vibrant Sheikh Musa Tayyib Alwajud (RTA), so, at their first meeting; he named him 'SHEIKHAANI'.

When he was installed as vicegerent of his father, there was about six to seven Tayyibiyah Zawiyah then. But Alhamdulillah today, Toyyibiyah has grown wings round Nigeria and abroad. The chief Imams under Tayyibiyah are numerous and likewise khalifatul Khulafai of various town in Nigeria. There are about 60 plus Mawlid sitting annually. To God be the glory.

We celebrate you today Sheikhaani, and we will not cease celebrating you. You are indeed a leader and an achiever. Your life was well spent on the course of Allah, we pray to Allah to elongate your life, for the development of Sufism and Islam at large (Aamin).

 

 Sources of Information:

• Jawharu Dini Llahii Islam (The Gem Of Divine Islamic Religion): The Immaculate Tijaniyyah Order, 10th Book By Khalifah Abdul Hamid Abdul Azeez - Oyo (Khadimu Shaykhina Tayyib Wa Tilmidhuhu)

 

• Voice Note from Khalipha of Sheik Toyyib Alwajud, Sheik Musa Toyyib Alwajud Asheikhany

  ______________________________________
For more enquiry: reach out to the khalifa - Mawlana Sheikh Musa Tayyib Alwajud Ash-sheikhanny (RTA) via  +2348033310202

Compiled by: Oladele Ridwan (RidwanCisse) and Uthman Anifowose (Jagabanul Faedah) © 2021.

 

 

MEMOIR OF FADILAT SHEIKH MUHAMMAD TAYYIB AL-MUSTAPHA AJAGBEMOKEFERI AL-WAJUD (R.T.A), IKORODU

{Extract Culled from the Magazine "Allah Akbar"}

By: Khalifah Abdul Hamid Abdul Azeez - Oyo

 

Bismillahi Rahman Raheem

 

The Edition is dedicated to memory of the Great Sheikh Muhammad Toyyib Al Mustapha Ajagbemokeferi Al Wajud (R.T.A), of Ikorodu, who was called to the great beyond on 18th of December, 1993. May his memory remain evergreen in the mind of those who know him physically and otherwise, Amen.

 

When death comes calling and takes away someone dear to your life, what would you do? I keep asking many people whom I have come across the umpteen times, but I couldn't find any body to tell me what he or she would actually do.

 

That was the situation friends, relatives and well wishers of the great Sheikh Muhammad Toyyib Ibn Mustapha Ajagbemokeferi Alwajud(R.T.A), found themselves on the 18th of December 1993.

 

They did not know what to do but to accept the verdict of God Almighty who gives life and takes anytime. But for a well spent life dedicated to the service of God Almighty, there was little or nothing to mourn about, on the demise of the great Sheikh, who lived to shape the lives of many people and polished the Tijaniyah order.

  

He did not die, but transformed and continued the unending journey which is a continuous one. An unending journey that all human beings are expected to undertake.

   

This is the only consolation to those who really dined and drank with the God sent Sheikh Toyyib Ibn Mustapha Ajagbemokeferi Alwajud (RTA) of Ikorodu, Lagos Nigeria.

 

 

                         

HIS EARLY LIFE

 

Sheikh Muhammad Toyyib Ibn Mustapha Ajagbemokeferi Alwajud (R.T.A) was born in the year 1941, in Ikorodu Local Government of Lagos State, Nigeria. He attended Ikorodu Muslim Primary School.

  

In 1955, when Universal Primary Education was introduced in Western Region Nigeria, Sheikh's parents encouraged him to pursue western education. After leaving primary school, he attended secondary modern school. He successful passed out in 1963.

  

In 1962, while still in modern school, Sheikh Toyyib was attending Arabic school for His Qur'an education and passed out in 1963, and between the months of January to April 1964, he learning Arabic language at the Lebanese Community at May Street, Surulere.

 

In 1967, he was offered admission into Ansar-Ud-Deen Teacher's College at Otta, for a three years Programme and passed out successfully in 1970 with Teachers' Grade II Certificate. Sheikh became a Teacher in Muslim Primary School (A), Ikorodu.

   

In 1972, he was still teaching at Muslim Primary School when he won a scholarship from Libya for four years Programme in one of the country's universities. He did not go and instead transferred the scholarship to one of our brothers, Khalipha Alhaji Imam Jamiu Mustapha, (R.T.A).

  

In 1974, he got another Admission to the University of Ibadan to read Arabic and Islamic Studies which he was successfully completed in 1978. He was posted to government Teachers' College Ikorodu to teach Islamic Studies. In 1983, Sheikh withdrew himself from teaching service to face spiritual assignment only.

 

 

        

HIS SPIRITUAL SERVICE

 

Shaykh was lucky to have been born into a prominent Muslim family in Ikorodu. He was exposed to this discipline and the Tijaniyyah order.

  

Sheikh devoted all his time to the Tariqah Tijaniyyah to the extent that people assumed he had overdone it.

  

Sheikh became a Mujahid. He polished and elevated the Tijaniyyah order in Ikorodu and environs.

 

He associated himself with Sheikh Muhammad Awwal Oshodi (RTA) and in 1990 he established the Al-Ithaad-ul-Faidat-Tijaniyyah (Worldwide) Nigeria with the International Headquarter in Ikorodu.

  

He Introduced Tariqat Tijaniyyah to many and indoctrinated many Sheikhs in Ikorodu and other places where he established zawiyats. His numerous Zawiyats could be found both at home and Abroad, London and America inclusive.

 

The Vicegerents of Sheikh Tayyib Alwajud among his disciples are:

 

• Imam Egbin Central Mosque (Sheikh  Muslihudeen Thaani Arewa)

• Khalifat khulafai Tijaniyyah, Oyo and its environ (Sheikh Ahmed Azeez Adebayo Cisse).

• Khalifat khulafai Tijjaniyah, Ishagamu, Remo Ogun State,

• Imam Ijede Central Mosque,

• Sheikh Aziary Abubakr Ajao, Ede.

• Sheikh Muhammad Saheed Abojukoro

• Sheikh Abdur-raheem, Ola, Osun state.

• Sheikh Adam Mustapha, Iseyin

• Sheikh Abdul Wahab Abdul Azeez, Ibadan

• and others.

 

 

 

MARITAL LIFE

 

  In 1968, Sheikh Muh'd Toyyib Ibn Mustapha Alwajud Ajagbemokeferi R.T.A, got married to  Al-Haja Rawdat Nee Aleshinloye and were are blessed with their first child in the year, named Sheikh Abdul Qadri R.T.A, now in London. The same year 1968, he got married to second wife, Seyyidah Silifat, who gave birth to Seyidah Fatimah and in 1986, he married Al-Haja Basirat Dosumu who gave birth to two children.

     

His Children are: Sheikh Abdul Qadri Adekunle Toyyib Alwajud, Sheikh Muh'd Musa Adegbola Ibn Toyyib Alwajud, Sheikh Hamidullahi Adetomiwa Toyyib Alwajud, Seyyidah Jamiat Ibnt Sheikh Toyyib Alwajud, Sheikh Abdul Qahaar Toyyib Alwajud, Sheikh Ibrahim Toyyib Alwajud, Seyidah Fatimah Toyyib Alwajud, Seyyidah Basirah Toyyib Alwajud and Seyidah Safurat Toyyib Alwajud.

 

                 

 

HIS TRANSITION

   

On the 18th of December 1993, he joined other sheikh in continuation of his journey to the great beyond in an endless AlWajud.

 

           

 

HOW THOSE WHO LIVED WITH HIM SAW HIM

   

Be that as it may, many people who lived and dined with sheikh Muhammad Toyyib Ibn Mustapha Alwajud Ajagbemokeferi R.T.A have many things to say about this erudite Sheikh, whose honour and great work will continue to inspire whoever come across his good works his honesty of purpose and selfless service to the cause of God with special reference to the Tijaniyyah order.

   

May God continue to bless him and shower His blessings on Him. Amen

 

           

 

TESTIMONY OF KHALIFAH ABDUL WAHEED ADEKUNLE (THE DRIVER OF SHEIKH)

 

Sheikh Muhammad Toyyib Ibn Mustapha Alwajud Ajagbemokeferi R.T.A was a man of the people.

    

Few months before his transition, we traveled outside Lagos and the pro-democracy protest was still on. The federal government said nobody should go out, however we had something to do at Oyo town and we traveled there, it was there that this restriction order met us, but at the end of the programme, Sheikh Tayyib said he was returning to Ikorodu.I reminded him of d restriction order. But he said I must take him to Ikorodu .We left Oyo and we did not come across any vehicle until we reached Ibadan. We were stopped by soldiers who wanted to know where we were coming from. As I rolled down the glass and told them we were coming from Oyo and that we were going to lagos, sighting the Sheikh, we were asked to continue the journey. At the Ibadan tollgate, we were stopped by armed soldiers. They later told us to proceed on our journey. The same thing happened at Ogere tollgate, and by the time we reached lagos Toll Gate, the soldiers we met there looked so tensed and I was thinking we would not be allowed to pass.

 

Immediately I saw them, I rolled down the glass and told them it was Sheikh who said he was going home, that is Ikorodo, from oyo.They looked at him and asked us to proceed on our journey.

 

We got to ikorodu, and he still asked me to take him to Sheikh Thanni RTA at EGBIN which I did without any complain.

 

This was how we travelled from Oyo to Ikorodu without being harassed on the road by soldiers or hoodlums.

 

THERE WAS A TIME HE OBSERVED FASTING FOR FIVE YEARS, and the three months of Rajab, Shaban and Ramadan were always used by him to fast. He urged us to follow his footsteps by observing all the Quranic injunctions to the letter.

 

 

 

HIS LAST DAY

 

Sheikh Hamidullahi, who has been giving an insight into his association with his father said, Sheikh Muhammad Toyyib Ibn Mustapha Alwajud Ajagbemokeferi RTA, made it compulsory for his children to pursue their education with all vigour, which according to him, they are following to the letter. He said his father bade this world goodbye at exactly 10am on 18th of December 1993 at the Jone's  Specialist Hospital, Sangrouse, Lagos.

    

He said before His father R.T.A, gave up the ghost, he called Sheikh Hamidullahi to spread His hands. He continued to pray for his children, his wife and all his followers and breathed the last breath at exactly 10am and was laid to rest in his house at Ikorodu.

 

May his soul rest in perfect peace. (Amen)

 

        

 

AL-HAJA SHEIKHAT RAODAT MUSTAPHA - THE OTUN IYA ADIIN TIJANIYYAH OF IKORODU

 

The wife of the great Sheikh, who paid a glowing tribute to her husband, said she was convinced that Sheikh Toyyib was truly sent to the world to spread the light of Islam and Tariqat Tijaniyyah to all parts of the world.

    

She said, she was told by her in-law that her husband, from age seven had been leading the congregational prayer and found out his was so when she got married to him.

 

Seyyidah Raodat RTA, said she noticed many inspiring things about her husband.

     

He was very honest. He was generous and loved all those who met him, no matter where they came from. He did not discriminate against anybody and made life comfortable to those who lived with him. He taught them many things pertaining to Tijaniyyah order. He strove to become Sheikh. He was like prophet Muhammad (PBUH) who fought in Allah's way to become the world's prophet and mercy. He wanted the best for their children and encouraged them to pursue their education with all the vigours they could muster.

 

However, some months into his transition, he insisted that all his followers who were qualified for chieftancy title should live up to expectation. He performed the chieftancy ceremonies during his last Mawlid Nabiyy in 1993. I was turbaned Otun Iya Addin Alhaja Tijaniyah of ikorodu land.The day he transformed, he asked me to prepare Moin-Moin or Akara balls for him.We could not see  anything to buy around the hospital area and I went home to prepare the food.I was still going about the preparation when the message came that he had given up the ghost.

He served God with all his soul and body and utilized all the nights in praying to God Almighty.He had the power of KUN-FA-YAKUN (BE-AND-IT IS) and in many occasions, when he told us something was going to happen we believed him, hook line and sinker.

He did not miss any of the five times daily prayers. He was always with his rosary on the sick bed in remembrance of God. He was chanting Lailaha illa llahu until his transition, narrated Alhaja Sheikhat Rawdat, the wife of the great Sheikh.

 

 

 

SHEIKH MUSA (THIRD SON & KHALIFA OF SHEIKH TAYYIB ALWAJUD)

 

His third son, Sheikh Musa who spoke in the same vein said, his father started this Tijaniyyah before 1970, and he did not look back until he was called to the great beyond in 1993. He said he was spiritually close to his father who was also his Sheikh. He remembered that many people embraced Tijaniyyah doctrine through his father. Sheikh Musa said he made reconciliation possible between all the Sheikhs in all parts of the country with fruition. They have started doing things in common and exchanging visits.

 

He said many things had happened in his presence which made him recognize his father as God's sent.

 

He said with Sheikh Tayyib’s name, his requests were granted by God.

Sheikh Musa who recalled that his father has many disciples across the globe said, Muqadam Miftahu Adeleke is in Washington, D.C. While his senior brother Khalifah Sheikh Abdul Qadri holds the London Zawiyah while Muqadam Naim is in Chicago, United State.

     

Sheikh Musa, a committed Tijaniyyah himself is well grounded in the Tariqat. He was also a Muqaddam of Maiduguri Zawiyah; He is still maintaining the status quo after the transition of his father, as the Khalifa.

  

Sheikh Musa said he dreamt that his father, Sheikh Muh'd Toyyib Alwajud, was planning to travel out of country in December 1993 instead of an earlier arrangement that he was to leave in January 1994. He said he had the dream on December 24, 1993. But when he arrived home from Abuja, he found that his father had been called to the great beyond.

   

Sheikh Musa said all his father's children can now lead to a congregational prayer as Imam. He said his father would stay at the back of those in the mosque while each of his children took turns to lead the congregation. He said his spiritual power of prayer was pronounce and had now integrated into his children. They use their father's name to request for whatever they want, and they were answered.

  

He gave thanks to God for having such a committed father who developed his lifetime to the true path of Tariqat Tijaniyyah.

 

         

 

PART 1 OF ABDUL HAMID ABDUL AZEEZ'S NARRATION OF HIS PERSONAL EXPERIENCE WITH MAOLANAH SHEIKH TAYYIB ALWAJUD RTA

 

First sighting of the great saint called Sheikh Toyyib Alwajud in 1968 when I went for interview into Ansar-Ud-Deen Teacher Training College, Otta-Ogun State. Godliness and edification were the attributes clearly manifesting in Sheikh Toyyib.

       

Like others, I was attracted to the mosque with his sonorous voice in luring vociferation when he chanted Adhan for the Ishai evening prayer. It was like being granted paradise certification if one was fortunate to be admitted to the college due to very keen competition. Mawlana Sheikh Toyyib simply wrote names of all participants in the Ishai prayer, told us he would pray for all of us and confirmed that we would all be admitted. He admonished that we should uphold regular observance of obligatory prayers when admitted. God granted his request and promise for us.

 

          

 

ACCOMPLISHMENT OF LEARNING/READING A WHOLE HOLY QUR'AN IN LESS THAN 3 MONTHS - COURTESY: SHEIKH TOYYIB ALWAJUD (R.T.A)

 

ln order to enrich us as student, when invited would summon us to follow him to the principal's house for prayer.

 

There were elders (Baba Oja and Baba Sarumi), they become astonished when some Quranic surahs  - Yasin etc. and Dalailul khaerati were distributed but I was evated for my disability to read them. These gentle men remarked one after the other. "You prayed regularly and you dressed like a Muallim but wonderful, you can't read Arabic".

 

I was touched to the marrow with the observation and approached my mentor - Sheikh Tayyib Alwajud (RTA). My request was that I was to spend 3 years in the college and without loosing certificate I wanted to accomplish reading the whole holy Qur'an. Sheikh Tayyib Alwajud (RTA) told me the omnipotent Allah would do it. He enjoined me to recite "Lailaha illa Allah" 10,000 which I did. I saw illumination during sleep and course of recitation. I was taught the holy Qur'an during and when in awakeness. My kind roommate Mr. G.A. Adewole would confirm the accuracy of my recitation. He was versed in Arabic and English. Before then, the only time i sighted Arabic character was in my youth when suratul Fatiah was written for me and taught traditionally by my uncle Sheikh Salahudeen Awujola in my village at Alebiosu. I was in the 2nd year when my Sheikh was to pass out in 3rd year in 1970. As the Chief Imam of the college, he suggested my name to the college authority who appointed me as the assistant Chief Imam for the college in 1971. All objections were foiled because my sheikh insisted that one with fear of God (taqwallahi) and ability to read holy Qur'an was better than my rivals who had spent between 4 to 7 years in Arabic schools. Gratitude to Allah in my Sheikh, my excellent performance prompted the rotation of Friday sermons between me and the Chief Imam.

 

 

 

MY INITIATION AND TARBIYYAH IN TARIQAT AT-TIJANIYYAH

 

The feat performed by Sheikh in my Quranic education plus his magnanimity and devotion in worship enticed me and triggered my approach to Sheikh for initiation. He was loved and revered by all in the college and he was the only one permitted by the principal to wear cap on the school uniform.  In April 1969, I was initiated into Tariqat Tijaniyyah and in June same year, I was reciting Suratul Fath and as I  chanted "Muhammadur- Rasulullahi" in the Surah, I saw Mawlana Sheikh Tayyib in the incarnation of Prophet Muhammad (SAW) clad in white garment.

 

 

 

SHEIKH TAYYIB FLEW LIKE BIRD

 

"I was sent home with others for school fees. I visited Ikorodu to take permission before travelling to Ibadan, the base of my father. Sheikh told me to return to school asserting I would not be pestered. The statement sounded repugnant because I could be forced to pack out of the college by the principal. "GO AND PACK" was the slogan for any serious offence from our highly revered principal. Sheikh spiritually visualized my unhappiness and immediately wrote for me (a) Bismillahir rahmanir raheem 787 (b) law anzalna adhal qurani... to the end of the verse (42). He said God made him the terminal point for solution to problems of believers. I jettisoned my journey to Ibadan and alighted at Palm Groove avenue which linked the motor road to the Ota City. I sighted a mosque by right and recited the litany. After asr prayer, Sheikh flew to me and had a hand shake with me. I hid myself somewhere for fear of being discovered and secretly sneaked into the school 8pm. No sooner I dropped my bag then I had a call from a teacher Mr. Adetoro. He was residing at agbowo - outside the school premises. He gave me 12 folds of the amount I needed to pay for school fees. He also told his friend Mr. Obembe to be enriching me till the end of my course. Mr. Obembe, one of my English teachers executed his friend's wish. Additionally, Mr. Adetoro told me I should contact him anytime I needed money for the rest of the years I would spend in the college. Failure to do so could lead to my expulsion "he warned"."

 

 

 

SHEIKH'S SERMON IN IKORODU MOSQUES

 

I used to follow him home from college weekly or fortnightly. I would hold his magnificent Quran as he preached from mosque to mosque. He used to start his sermon with verses 27, 28 and 29 of Suratul Fath. He would preach Islam to his listeners before Tariqat Tijaniyyah.

 

 

 

HIS FASTING ABILITY

 

Sheikh fasted for 5 years as asserted by those close to him in this piece. I also mentioned this under the topic "Ascetism in Islam". Highly impressed and showering accolades on Sheikh Tayyib, his eminence Fadilatush Sheikh Olohungbebe at Ota asked whether Sheikh Tayyib was intending to transform to ANGEL through incessant fasting. The results of this austere devotional practice are today manifest in Sheikh Abdul Qadr in London, Sheikh Hamidullahi, Sheikh Musa Adegbola (Al-khalifah), Sayyidah Jamiah in London and all his children. They are all today colossuses in everything good on the surface of the earth. This type of marathon fast is called "Muwassalah" in Islam. Though the prophet (SAW) recommended alternate day fasting of prophet Dawud (ASW), he did not forbid it for those divinely mandated and capacitated to embark on it. When asked why prophet Muhammad practiced Muwassalah, he said he was fed by Allah with foods and drinks.

 

A Muridah of mine Sayyidah Balqis narrated how she was gladdened by the "taslim" i.e. salutation of peace from the angels during the years of her similar fasting. Qur'an chapter 33 vs 21 reads: Surely, for you in holy prophet Muhammad is a beautiful pattern of conduct in (religion and edification).

 

MUWASSALAH IS NOT HOWEVER COMPULSORY OR RECOMMENDED FOR THOSE INCAPACITATED BY ALLAH (SAHIH BUKHARI).

 

 

 

A DREADFUL SERMON OF WISDOM:

 

Sheikh sternly warned me in 1970 when he was to pass from the college "Now that you are the Assistant Chief Imam and the flag of leadership of Tijaniyyah has been hoisted to your favour in the college, any intentional lapse would attract punishment from Allah". "I was happy to pass the test”. It is pertinent to mention his giant heart. He said my set in this final year will enjoy my special prayer. “check record of success of his set”.

 

 

 

SHEIKH ABDUL QADRI (HIS FIRST SON) ENJOY ALLAH'S FAVOUR AND PLEASURE

 

I was in his house at Ikorodu in 1970, 9am when Sheikh Abdul QADRI crawled into his sitting room. He adjusted a fine sandal side by side and high up in the sky I saw him in a lofty and envious position. I narrated the vision to my preceptor - Mawlana Sheikh Tayyib Alwajud (RTA) and Sheikh said, "Anyone on whom Sheikh Abdul Qadri is pleased has enjoyed the pleasure and favour of Allah". About ten years ago Sheikh Abdul Qadri appeared to me in prayer giving me efficacious litany.

 

 

 

TRIGGERING US FOR MAWLID

 

Sheikh Adam Iseyin, Sheikh Adam Iseyin, Sheikh Abdur Rahim Ola and I were started off for Mawlid celebration by Mawlana Sheikh Tayyib Alwajud. Dr. Sheikh Musa Adeniyi and others joined later.

 

The amount remitted would be sufficient to buy a cow, garment etc. Despite the remitted amount, there was a year I decide to evade Mawlid Nabiyy celebration. Sheikh told me it was misfortune to do so. The Mawlid was consequently celebrated not knowing that I would travel to Spain & France for Mawlid Nabiyy celebrations and Rotary international Convention.

 

 

 

SIGHTING SHEIKH IN STATE OF SLEEP OR AWAKENESS

 

Alive or in transition, I cannot enumerate the numberless times I sighted him to approve my prayers. Like our mother Sayyiday Rawdah said, Sheikh Tayyib Alwajud was given "KUN FAYAKUN"

 

His mawlid celebration was replete with Nawafil from 9p.m till 5a.m. He had no time to think of anything non-God. Anytime, anybody asked him any question, his response would be a vision from Allah and he would chant Lahilaha illa llahu immediately the response vision was experienced. Still in the university, Sheik followed me to ITAMERIN and IDI-OSE, Ibadan, where I was sent to establish Tijaniyyah Order. He compensated me with cash and materials. A stop  is tolerated here as the pen yearns to write more even as time and space says no, When Sheikh Ahmad Tijani (RTA) met Sheik Mahmud Al-Kurdiyi at Misra, he revealed to Sheik Ahmad Tijani (RTA) that he (Sheik Ahmad Tijanni,RTA) had been blessed with ranks and position loftier than "Al-Qutub" which he desired. The holy Prophet Muhammed (PBUH) certified Sheik Ahmad Tijani RTA as one whose spiritual pinnacle attainment was hidden from Allah's creation, Prophets and Angels inclusive except Holy Prophet Muhammad (PBUH) who is well acquainted. That be as it may, the least rank appropriate to Mawlana Sheik Tayyib is Al-Qutub. The rank Mawlana Sheik Ibrahim associated to his mentor Sheik Ahmad Tijani is "Khalifatu llahi fil Ardi" and that anyone who sighted him-(Sheik Ahmad Tijani RTA) has sighted the Lord of the universe (reference book 8 of the author).

 

خليفة الله فى الأرض لذالك من رآكم # فقد رآى رب البرية

 

The Holy Quran chapter 27 verse 62 ranked you and I as Khulafau L Ardi - a rank similar to that of Sheik Ahmad Tijani. The wisdom is that with your ceaseless worship of Allah and excellent edification attainment, you can rise to an enviable rank which is more than that of the Qutub if Allah wishes. Quran chapter 16 verse 8 says: Allah will continue to create things of which you have no knowledge.

 

Mawlana Sheik Tayyib is alive as asserted by Quran 2 verse 154 which reads:

 

And say not of those who are killed in the way of Allah, "They are dead" Nay, they are living, but you perceive(it) not.

 

قال مولانا شيخ إبراهيم إنياس رضي الله عنه:

وله فى القبر حياة فظة غير فان ذالك مثل لإتقال فهو باق بالله قبل الممات ثم من بعد على كل حال.

 

May Allah be more pleased with the living and inimitable soul of Mawlana Sheikh Tayyib AlWajud as we await part 11 of his educative biography.

تقريظ مولانا سيخ طيب الوجود

شيخنا طيب صلى الله على (٢)  # نفس طيب وصفة طيب

الله خالقنا وممتنا (٢)    #  ووارث برية رضاك لطيب

حياتنا جميعا زائلة لنا (٢) # أين محمد رصاك لطيب

عابد طيبنا إحسان له (٢)  #  زاهد طيب رصاك لطيب

فخم طيب فخامته حق (٢)  # فريد طيب رصاك لطيب

إنتقال طيبنا حيرة لنا (٢)  # ملاطفة منك رضاك لطيب

شيخنا طيب بقدرة الله (٢) # نشر المللة رضاك لطيب

من الله طيبنا مع الله يكن (٢) # فى الله طيب إلى طيب

علم الظاهر وعلم الباطن (٢) # وجد جميعا رصاك لطيب

سلطة طيبنا أممية (٢) # ناطق قاطع رضاك لطيب

جماعة طيبنا أممية (٢) # مهم طيب رضاك لطيب

الوجود طيبنا موجود لنا (٢) # كائن طيب رضاك لطيب

طيب عابد الله بلا مسوٍ (٢) # مهم طيب رضاك لطيب

أحب واليه بلا مسوٍ (٢) # مثل طيب رصاك لطيب

وجد طيبنا صاحكا بخ (٢) # بخ بخ حق رضاك لطيب

أسلمنا إلى الله قبل مرور (٢) # بخ بخ حق رضاك لطيب

قرآن صاحبه بورك طيب (٢أويووالصلاة عليه رضاك لطيب

أحب أعياده مولد النبي (٢) # والصلاة عليه رصاك لطيب

تأليف عبد الحميد عبد العزيز أويو

{Extract Culled from the Magazine "Allah Akbar"}

By: Khalifah Abdul Hamid Abdul Azeez - Oyo

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• Majmū’at ad-Dawāwīn (Collection of Eulogy Works) of Shaikh Ibrahim Niasse [Content (8 Diwans): Dawāwīn as-Sitt (Six Anthologies), Dīwān Sayr al-Qalb & Nūr al-Haq] (Arabic text & English translation [by Dr. Awwal Baba Taofiq]

• Qasida al-Hamziyya (Panegyric which contains the Biography & History of Prophet Muḥammad) by Shaykh Muhammad Būsayrī [Translation & Commentary by Ibrahim Jafaru] - Arabic & English

• Dalā’il al-khairāt wa Shuwāriq al-Anwār fī Dhikr as-Salāt ‘alā-n Nabiyy al-Mukhtār (The Indices of Virtues and the Brilliant Burst of Sunshine in the Invocation of Allah’s Blessing on the Chosen Prophet) by Imām Sulaiman Jazūlī [Arabic text, English Translation, Transliteration by Alhaji Marooph Raji]

...and many more Sūfī Texts and Handbooks. 👇🏼👇🏼

• Section A: English Only [1 to 17]

• Section B: English & Arabic [18 to 33]

• Section C: Arabic Only [34 to 78]

 

 

SECTION A: ENGLISH ONLY 

1. Who is this Shaikh “Shaikh Ibrahim Niasse Al-Kaolacky” [by Dr. Awwal Baba Taofiq]

2. Shariah and Haqeeqah: In the Light of the Qur'an and the Prophetic Traditions [by Dr. Awwal Baba Taofiq]

3. The Icon of Mystics: Shaykh Ibrahim Niasse Al-Kawlakhy [by Dr. Awwal Baba Taofiq]

4. New Life Through Sufism (An Introductory Approach to Sufism) [by Shaikh Zikrullah Okukayode Yekeen]

5. Pure Hearted (Al Qalb as-Salīm) [by Balogun Babatunde (Ubaidullah Alli)]

6. Handbook for every Tijaniyyat [by Shaikh Ahmad Bello As-Suufi Harazimi]

7. Practical Guide on the Wird(Litany) of the Tariqah Faydah Tijaniyyah (The Adherent Handbook)-(Compiled by Sayyidah Bilqis Grillo)

8. In the Meadows of Tafsir for the Noble Quran (Fī Riyādh at-Tafsīr lil Qur’ān al-Karīm) by Shaykh Ibrahim Niasse (Compiled by Muhammad ibn Abdullah Jayjubi at-Tijānī) - English Translation[1 Volume]

9. Durratu Tāj (The Crown Jewel and Fundamental Needs of the Murid, Regarding the Essentials of the Rules & Requirements of the Tariqa Tijaniyyah Spiritual Path): A Concise Instructional Handbook/Pamphlet), by Abdul-Karīm ibn al-Arabī [Translated by Shaikh Hassan Cisse & Alhaji Lawal]

10. Facts about Sufism (by Sayyid Ismaheel Abdulrauf)

11. Jawāhir al-Ma’ānī wa Bulūgh al-Amānī fī Fayd Sīdi Abī-l ‘Abbās at-Tijānī (Jewels of Meanings and the Attainment of Aspirations in the Spiritual Flood of Abu l Abbas Tijānī) by Sīdī ‘Aliyyu Harāzim Berrada -English Translation [Vol 1]

12. The Qualities and Uses of Zamzam Water (A Scientific & Islamic Exploration) by Abdul-Quadir Adeniyi Okeneye

13. Who is Shaykh Jamiu Bulala (by Ustaz Olanipekun Shittu Tunde)

14. Mukhtārāt min Mu'alafāt al-Fudiyāwiyūn [Selected Writings of the Fodios (Shaykh Usman, Abdullah & Muhammad Bello)] - 11 Vols (English)

15. Understanding the Concept of Will-Making in Islam (Fee Manzoori-l-Islam) by Abdul-Quadir Adeniyi Okeneye

16. Shaykh Ahmad Tijani and his Spiritual Path

17. Sayyida Fatima Zahara (The Rose)

 

SECTION B: ENGLISH TRANSLATION & ARABIC 

 

18. Majmū’at ad-Dawāwīn (Collection of Eulogy Works) of Shaikh Ibrahim Niasse’ (Arabic text & English translation [by Dr. Awwal Baba Taofiq]

19. Al-Yaaqutatul Fareeda Fii Tariqatul Tijaniyyah (The Unique Ruby in the Tijaniya Spiritual Path), by Sheikh Muhammad Nazifi (R.A)...Translated by Sayyidi Jafaru Ibrahim

20. Vessel of Spiritual Flood, Translation of Goran Faydah by Shaykh Balarabe Haroon Jega (Hausa-Ajami text & English translation [by Dr. Awwal Baba Taofiq]

21. Katsina and Kaduna Conferences (Jadhbul ahbab ila hadrat Rabbil arbab) and Mecca Conference -(Translated by Sayyidah Bilqis Grillo)

22. Mawlud lectures of Shaikh Ibrahim Niass(Translated by Sayyidah Bilqis Grillo)

23. Risalat at-Tawbah (Epistle of Repentance) of Shaykh Ibrahim Niyass al-Kawlakhi" - (Translation & Commentary by Dr. Razzaq Solagberu)

24. Al-khususiyyah Fi Mujadid Tariqah Tijaniyyah (The Distinguished Miracles of Shaikh Ibrahim Niass), Compiled & Translated by Dr. Awwal Baba Taofiq

25. Epistle to the World [The Translation of Ayyuha-l-Walad (Dear Beloved Son)] by Imam Abu Hameed Al-Ghazaali....Translated by Abdul-Quadir Adeniyi Okeneye

26. Jawahir Rasail (A Collection of Priceless Expositions via Letters "Letters 1 to 10"): Diamond Sparkles - (Arabic text, English Translation and Commentary by Sayyidah Bilqis Grillo)

27. Softcopy of Numerous Sufi Literature (Arabic & English) - (To be sent via CD & email/googledrive)

28. Kano Conferences by Shaikh Ibrahim Niasse

29. Shaykh Inyass’ Special Prayers

30. Rūh al-Adab (Spirit of Excellent Ethics) by Shaykh Ibrahim Niasse [Translated by Abdul-Quadir Okeneye]

31. At-Taiseer (Simplification): The Means of Attaining Purification Through Poetry with Allaah's Most Beautiful Names, By Shaykh El-Hajj Malick Sy [same translator]

32. Qasida al-Hamziyya (Panegyric which contains the Biography & History of Prophet Muḥammad) by Shaykh Muhammad Būsayrī [Translation & Commentary by Ibrahim Jafaru] - Arabic & English

33. Sufism “The Orthodox Path” (At-Tasawwuf “Minhāj al-Qawīm”) [Arabic text & English translations ], by Oseni Aliu Olalekan

 

 

SECTION C: ARABIC ONLY

34. Dalā’ilu l Khayrāt - Collection of prayers upon the Prophet

a) in Plain Arabic and Warsh script” (by Shaikh Sulaiman Jazūlī) – Arabic

b) in Hafs Arabic (small size)

c) in Hafs Arabic (big size)

35. Kanzul Masūn - Collections of Prayers/Supplications (by Shaikh Ibrahim Niasse) - Arabic

36. Dawāwīn as-Sitt (Six Anthologies) on Prophetic Eulogy (by Shaikh Ibrahim Niasse) - Arabic

37. Ahzāb wa Awrād (Collection of Prayers/Liturgies and Litanies) of Shaikh Ahmad at-Tijani - Arabic

38. Jihāzu Sārih wa Sā’ihi wa Sābih wal ‘Ākiful Fālihu fī Tawajuhāt bi-Salātul Fātih by Shaykh Muhammad Gibrima Ad-Dāghirī - *Arabic*

39. Al-Durra al-Kharida fī Shar’h al-Yāqūtat al-Farīda (‘The Unpierced Pearl’ in the Commentary of ‘The Unique Ruby’) - [Arabic, 2 Vols] by Shaykh Muhammad ibn Abdul-Wāhid an-Nazīfī

40. Jawāhir al-Ma’ānī wa Bulūgh al-Amānī fī Fayd Sīdi Abī-l ‘Abbās at-Tijānī (Jewels of Meanings and the Attainment of Aspirations in the Spiritual Flood of Abu l Abbas Tijānī) by Sīdī ‘Aliyyu Harāzim Berrada - Arabic [Single Vol 1/2]

41. Fī Riyādh at-Tafsīr lil Qur’ān al-Karīm (In the Meadows of Tafsir/Exegesis for the Noble Quran) - by Shaykh Ibrahim Niasse (Compiled by Muhammad ibn Abdullah Jayjubi at-Tijānī)
—Arabic [6 Volumes]

42. Kāshif al-Ilbās (by Shaikh Ibrahim Niasse) - Arabic

43. Fatihu Rabānī fīmā yahtāju ilayhi l Murīd at-Tijānī, by Muhammad ibn Abdullah at-Tijānī

44. Al-Fuyūdāt ar-Rabāniyyah fī Ma’āthar wal Awrād al-Qādiriyyah, by Sayyid al-Hajj ibn Sayyid Muhammad Sa’eed al-Qādirī

45. Sa’ādat al-Anām bi Aqwāl Shaykh al-Islām

46. Al-Budūr as-Suta’i: Shar’h al-Mur’hafati-l quta’i (by Shaikh Ibrahim Niasse)

47. Tabsirat al-Anām fī anna-l ‘Ilma Huwa-l Imām (by Shaikh Ibrahim Niasse)

48. Kanzul Awliyā fī Tawassuli bi-A’azam al-Asmā’ (by Shaikh Ibrahim Niasse)

49. Raf’u-l Malām ‘aman rafa’a wa qabada iqtidā bi-Sayyid al-Anām (by Shaikh Ibrahim Niasse)

50. Nujūm al-Hudā fī kawni Nabiyyinā afdala man da’ā ilā llahi wa hadā (by Shaikh Ibrahim Niasse)

51. Ziyādat al-Jawāhir min yawāqīt al-fāzin durari hikamin fī funūn ‘ulūm (by Shaikh Ibrahim Niasse)

52. Matrab as-Sāmi’een an-Nāzireen: Fī Manāqib ash-Shaykh Al-Hajj ‘Abdullah ibn Sayyid Muhammad (by Shaikh Ibrahim Niasse)

53. Al-Bayān wa-t Tabyīn ‘anni-t Tijāniyyati wa-t Tijāniyyīn (by Shaikh Ibrahim Niasse)

54. Tanbīhu-l adhkiyā’ fī kawn Ash-Shaykh At-Tijānī Khātim al-Awliyyā (by Shaikh Ibrahim Niasse)

55. Dīwān Sayr al-Qalb bi-Mad’h al-Mustafā al-hibb ilā Hadrat Ar-Rabb (by Shaikh Ibrahim Niasse)

56. Majmū’ Rihlāt Ash-Shaykh Ibrāhīm [Ar-Rihlat al-Hijaziyya al-ūlā, Nayl al-Mafāz al-awd ilā-l Hijāz, Ar-Rihlat al-Kanāriyya wal Kumāshiyya, Ar-Rihlat al-Kunākriyya] (by Shaikh Ibrahim Niasse)

57. Jawāhir ar-Rasā’il al-hāwī ba’ad al-‘ulūm wasīlat al-wasā’il (by Shaikh Ibrahim Niasse)

58. Tafsīr al-Jalālayni [by Jalāludeen al-Mahālī & Jalāludeen as-Suyūtī]

59. Tafsīr Ibn ‘Abbās (Tanwīr al-Miqbās) [by Abī Tāhir ibn Ya’aqūb Fairūzābādī]

60. Shams al-Ma’arif al-Kubrā wa Latā’if al-‘Awārif [by Imām Ahmad ibn ‘Aliyyu Al-Būnī]

61. Al-‘Ishrīniyya (Dīwān al-Wasā’il al-Mutaqabala fī mad’hi-n Nabiyyi) [by Wazīr Abdur-Rahmān al-Fāzāzī & Imām AbūBakr al-Muhīb]

62. Mukāshafat al-Qulūb [by Imām Abū-Hamīd al-Ghazzālī]

63. Ghāyatul Amānī fī Sīrat Sīdī Ahmad At-Tijānī [Compiled by Muhammad ibn Al-Hassan al-Mada’ū Thānī]

64. Ifādatul Ahmadiyyah: Li-Mureed As-Sa’ādat al-Abadiyyah [by Sīdī Muhammad At-Tayyib As-Sufyānī]

65. Majmu’ Qasā’id al-Mawlid an-Nabawī (by Shaikh Ibrahim Niasse)

66. al-Irshādāt al-Rabbāniyyah bi al-Futūḥāt al-Ilāhiyyah li-Sīdī Abī-l ‘Abbās Ahmad al-Tijānī ‘alā Matn al-Hamziyyah li-Abī ‘Abdullah al-Būsayrī (The Lordly Guidance by way of Divine Illumination of Sīdī Abī-l ‘Abbās Ahmad al-Tijānī: Commentary to Text of Hamziyyah by Abu Abdullah al-Busayri) [Published by Sīdī ‘Alī Ḥarāzim Barrādah] – Arabic

67. Sirrul Asraar (by Shaikh AbdulQadir Jaylani)

68. Abu Ma’shar al Falaki (by Shaikh Abu Hayyillahi al-Marzuqi)

69. Ismu-llahi al-a’azam (by Shaikh AbdulFatai Tūkhī)

70. Tansheet as Sufiyya fi’l Ahzaab al-Qaadiriyya (Shaikh Nasiru Kabara & Alfa Nda Salati)

71. Urjuzat Ruh ul Adab (Shaikh Ibrahim Niasse)

72. Al-Burdat al-madeehi(Shaikh Būsayri)

73. Tafsīr al-Qur'ān al-'Azīm "lil-Imāmayn Al-Jalālayni" - Warsh & Hafs - 2 Vols (Arabic)

74. Mukhtārāt min Mu'alafāt al-Fudiyāwiyūn [Selected Writings of the Fodios (Shaykh Usman, Abdullah & Muhammad Bello)] - 11 Vols (Arabic)

75. Natā'ij al-Asfār fī-s Salāt 'alā-n Nabiyy al-Mukhtār (by Shaykh Ahmad Abū-l Fat'h al-Yarwāwī)

76.Teebul Fā'ihi Wal Wirdu-s Sā'ihi fī Salātul Fātih (by Shaykh Muhammad ibn 'Abdul Wāhid an-Nazeefī)

77. Tafsīr al-Qur'ān al-'Azīm "lil-Imāmayn Al-Jalālayni" (by Imām Jalālu-Deen Al-Muhalī & Imām Jalālu-Deen As-Suyūtī) [Warsh & Hafs Scripts - 2 Vols]

78. Rūh ul-Bayān fī Tafsīr ul-Qur'ān (10 Volumes Sūfī Tafsīr/Quranic Exegesis) [by Shaikh Ismā'īl al-Haqqī al-Barūsī]

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SUFI LITANIES & SALAT ALA NABIYY  (PRAYER UPON PROPHET) COLLECTION

 

• Ahzāb wa Awrād (Collection of Prayers/Liturgies and Litanies) of Shaykh Ahmad at-Tijani

• Kanzul Masūn [Guarded Treasure] - Collections of Prayers/Supplications (by Shaykh Ibrahim Niasse)

• Jihāzu Sārih wa Sā’ihi wa Sābih wal ‘Ākiful Fālihu fī Tawajuhāt bi-Salātul Fātih (by Shaykh Muhammad Gibrima)

• Natā'ij al-Asfār fī-s Salāt 'alā-n Nabiyy al-Mukhtār (by Shaykh Ahmad Abū-l Fat'h al-Yarwāwī)

• Teebul Fā'ihi Wal Wirdu-s Sā'ihi fī Salātul Fātih (by Shaykh Muhammad ibn 'Abdul Wāhid an-Nazeefī)

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